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Chapter 5[a]

Cure on a Sabbath. After this, there was a feast[b] of the Jews, and Jesus went up to Jerusalem.(A) Now there is in Jerusalem at the Sheep [Gate][c] a pool called in Hebrew Bethesda, with five porticoes.(B) In these lay a large number of ill, blind, lame, and crippled.[d]

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Footnotes

  1. 5:1–47 The self-revelation of Jesus continues in Jerusalem at a feast. The third sign (cf. Jn 2:11; 4:54) is performed, the cure of a paralytic by Jesus’ life-giving word. The water of the pool fails to bring life; Jesus’ word does.
  2. 5:1 The reference in Jn 5:45–46 to Moses suggests that the feast was Pentecost. The connection of that feast with the giving of the law to Moses on Sinai, attested in later Judaism, may already have been made in the first century. The feast could also be Passover (cf. Jn 6:4). John stresses that the day was a sabbath (Jn 5:9).
  3. 5:2 There is no noun with Sheep. “Gate” is supplied on the grounds that there must have been a gate in the NE wall of the temple area where animals for sacrifice were brought in; cf. Neh 3:1, 32; 12:39. Hebrew: more precisely, Aramaic. Bethesda: preferred to variants “Be(th)zatha” and “Bethsaida”; bêt-’ešdatayīn is given as the name of a double pool northeast of the temple area in the Qumran Copper Roll. Five porticoes: a pool excavated in Jerusalem actually has five porticoes.
  4. 5:3 The Caesarean and Western recensions, followed by the Vulgate, add “waiting for the movement of the water.” Apparently an intermittent spring in the pool bubbled up occasionally (see Jn 5:7). This turbulence was believed to cure.